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He left these monasteries abruptly when the envious attacks of another hermit made it impossible to continue the spiritual leadership he had taken. But it was in Monte Cassino he founded the monastery that became the roots of the Churchs monastic system. Instead of founding small separate communities he gathered his disciples into one whole community. His own sister, Saint Scholastica, settled nearby to live a religious life. After almost 1,5. However, Benedict was an innovator. No one had ever set up communities like his before or directed them with a rule. Sideswipe is the name of several characters in the Transformers universes. Because of trademark restrictions, toys of the character are sometimes marketed as SideSwipe. We provide bundle of completely Enhanced Premium and Free Blogger Templates. Our Blogger Templates are fully optimized and User friendly. Play Ninjago Ninja Code Online Games and many other Free Games on KBHGames. Ninja Code Enter the Digiverse in Ninja Code The Digital Overlord has corrupted the. What is part of history to us now was a bold, risky step into the future. Benedict had the holiness and the ability to take this step. His beliefs and instructions on religious life were collected in what is now known as the Rule of Saint Benedict still directing religious life after 1. In this tiny but powerful Rule, Benedict put what he had learned about the power of speaking and oratorical rhythms at the service of the Gospel. He did not drop out of school because he did not understand the subject Scholars have told us that his Rule reflects an understanding of and skill with the rhetorical rules of the time. Despite his experience at school, he understood rhetoric was as much a tool as a hammer was. A hammer could be used to build a house or hit someone over the head. The Full Berserk: The Golden Age Arc - The Egg Of The King Cartoon there. Rhetoric could be used to promote vice. God. Benedict did not shun rhetoric because it had been used to seduce people to vice he reformed it. Benedict did not want to lose the power of voice to reach up to God simply because others had use it to sink down to the gutter. He reminded us Let us consider our place in sight of God and of his angels. Let us rise in chanting that our hearts and voices harmonize. There was always a voice reading aloud in his communities at meals, to receive guests, to educate novices. Hearing words one time was not enough We wish this Rule to be read frequently to the community. Benedict realized the strongest and truest foundation for the power of words was the Word of God itself For what page or word of the Bible is not a perfect rule for temporal life He had experienced the power of Gods word as expressed in Scripture For just as from the heavens the rain and snow come down and do not return there till they have watered the earth, making it fertile and fruitful, giving seed to him who sows and bread to him who eats, so shall my word be that goes forth from my mouth It shall not return to me void, but shall do my will, achieving the end for which I sent it Isaiah 5. For prayer, Benedict turned to the psalms, the very songs and poems from the Jewish liturgy that Jesus himself had prayed. To join our voices with Jesus in praise of God during the day was so important that Benedict called it the Work of God. And nothing was to be put before the work of God. Immediately upon hearing the signal for the Divine Office all work will cease. Benedict believed with Jesus that One does not live by bread alone, but by every word that comes forth from the mouth of God Matthew 4 4. But it wasnt enough to just speak the words. Benedict instructed his followers to practice sacred reading the study of the very Scriptures they would be praying in the Work of God. In this lectio divina, he and his monks memorized the Scripture, studied it, and contemplated it until it became part of their being. Four to six hours were set aside each day for this sacred reading. If monks had free time it should be used by the brothers to practice psalms. Lessons from Scripture were to be spoken from memory not read from a book. On Benedicts list of Instruments of Good Works is to enjoy holy readings. In one story of Benedicts life, a poor man came to the monastery begging for a little oil. Although Benedict commanded that the oil be given, the cellarer refused because there was only a tiny bit of oil left. If the cellarer gave any oil as alms there would be none for the monastery. Angry at this distrust of Gods providence, Benedict knelt down to pray. As he prayed a bubbling sound came from inside the oil jar. The monks watched in fascination as oil from God filled the vessel so completely that it overflowed, leaked out beneath the lid and finally pushed the cover off, cascading out on to the floor. In Benedictine prayer, our hearts are the vessel empty of thoughts and intellectual striving. All that remains is the trust in Gods providence to fill us. Emptying ourselves this way brings Gods abundant goodness bubbling up in our hearts, first with an inspiration or two, and finally overflowing our heart with contemplative love. Benedict died on 2. March 5. 43, not long after his sister. It is said he died with high fever on the very day God told him he would. He is the patron saint of Europe and students. St. Benedict is often pictured with a bell, a broken tray, a raven, or a crosier. His feast day is celebrated on July 1.